THE REVELATION TIMES
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Understand this, only death can separate a marriage. You should read that again.
The Apostle Paul tells us, if a woman is divorced she is still married to her original husband even if she remarries. We understand this because if she were loosed from the original husband there would be no reason for her to be called an adulterous woman if she marries another. That adultery she is labeled with is against the original husband. If she consummates a new marriage after being divorced she is forbidden to remarry the first husband. WHY? Because the divorce was not powerful enough to separate the wife from the first husband so it would be an insult to God to imply that the divorce initiated by a man would sever two that are one flesh after God declared that only death can separate them.
Rom 7:2 For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.
Rom 7:3 So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.
1Co 7:39 The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.
A remarriage to the original husband would imply that divorce did what God said cannot be done.
Mat 19:5 And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?
Mat 19:6 Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.
Her lying with the new husband was called adultery by Christ. Don’t get mad at me, take it up with him. He said that both her and her new husband shall be called adulterers. Only death separation of the original husband can free the wife to remarry without being called an adulterer.
I completely understand that in many cases abuse in a relationship has led to a legal version of divorce in western culture.
In the Bible, all violence is considered an offence against God and against humanity. Scripture is full of condemnations of violence – time and again violence is associated with wickedness and condemned as “detestable to the Lord” (Psalm 11, Proverbs 3 & 10). In particular, violence against women is condemned.
There is also a biblical case to be made over abandonment.
There is no excuse for a man or a woman that is abusive to their spouse. Let’s remember that the Law of Moses is NOT addressing abuse when it comes to divorce as a method of physical separation. It is addressing a clean husband that is in good and honorable standing with the Law that has a wife that does not wish to be in good standing with the law. The remedy is not to harm her; it is to legally put her out of his house. Elohim allowed this but Christ points out that divorce happens because of the MAN having a hard heart.
Mat 19:8 He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.
If the man was truly being a righteous husband a wife living and understanding the Torah, the Law of Moses, would want to be clean for him so that she can honor Elohim. An abusive man would not be Law abiding and therefore would not be able to righteously use the divorce law in good standing with respect to Elohim. A man that hurts his wife hurts his own body.
In the book of Hosea Elohim gives the example throughout the book that he is in love with his wife Israel and he is in agony over a wife that is clearly a whore for other gods however after he anguishes over her actions and his gifts and mercies he still cares for her and provides for her.
Hos 2:14 Therefore, behold, I will allure her, and bring her into the wilderness, and speak comfortably unto her.
Hos 2:15 And I will give her her vineyards from thence, and the valley of Achor for a door of hope: and she shall sing there, as in the days of her youth, and as in the day when she came up out of the land of Egypt.
Hos 2:16 And it shall be at that day, saith the LORD, that thou shalt call me Ishi; and shalt call me no more Baali.
Hos 2:17 For I will take away the names of Baalim out of her mouth, and they shall no more be remembered by their name.
Hos 2:18 And in that day will I make a covenant for them with the beasts of the field, and with the fowls of heaven, and with the creeping things of the ground: and I will break the bow and the sword and the battle out of the earth, and will make them to lie down safely.
Hos 2:19 And I will betroth thee unto me for ever; yea, I will betroth thee unto me in righteousness, and in judgment, and in lovingkindness, and in mercies.
Hos 2:20 I will even betroth thee unto me in faithfulness: and thou shalt know the LORD.
Hos 2:21 And it shall come to pass in that day, I will hear, saith the LORD, I will hear the heavens, and they shall hear the earth;
Hos 2:22 And the earth shall hear the corn, and the wine, and the oil; and they shall hear Jezreel.
Hos 2:23 And I will sow her unto me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to them which were not my people, Thou art my people; and they shall say, Thou art my God.
Men are to love their wives as Christ love the assembly.
Eph 5:22 Wives, submit yourselves unto your own husbands, as unto the Lord.
Eph 5:23 For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.
Eph 5:24 Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.
Eph 5:25 Husbands, love your wives, even as Christ also loved the church, and gave himself for it;
Eph 5:26 That he might sanctify and cleanse it with the washing of water by the word,
Eph 5:27 That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.
Eph 5:28 So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.
Eph 5:29 For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:
Eph 5:30 For we are members of his body, of his flesh, and of his bones.
Eph 5:31 For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.
The elders of Israel tried to use divorce as a method of replacing the first wife so that the men could marry someone without having the first wife to deal with and care for. So lets break down Mathew 19:9
Mat 19:9 And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.
The first part of the verse Christ makes a surgical strike against the fact that he is being tempted to break from the law of Moses. They are trying to get him to say that a man can divorce or put away a wife for any reason. His answer was an answer against what they were actually doing. They were divorcing or putting away their wives so that they could REPLACE their wife with the ones they were fornicating with as a new wife. Christ called this action adultery and then he reminds them that the wife that was put away might remarry and that wife would then be committing adultery.
Christ new that they could take on additional wives but not replace wives and that is what they were doing and that is the answer he give them against their temptation to break reason for divorce in the law of Moses.
Exo 21:10 If he take him another wife; her food, her raiment, and her duty of marriage, shall he not diminish.
We should understand that the hope was if a wife was put away in divorce it was because she was not clean in respect to the law. The hope might be that she would come to her senses and come back to him clean and ready to comply with Gods law without being touched by another man. She is only forbidden to reenter her husband’s house if she marries another man.
The religious leadership tried to use divorce as a method of complete severance of a marriage INSTEAD OF DEATH SEPERATION. Understand this, Jacob hated his first wife but kept her in his care and continued to mate with her while he married her sister and God blessed him and them because God allows multiple wives of the same husband as long as the original wife and additional wives remained under the roof and in the care of the husband.
A bill of divorce was granted if a husband found that his wife was unclean. A wife was unclean if she refused to follow any part of the Law of Moses that applies to her. That kind of behavior was grounds for divorce for a husband that wants a clean Torah (Law of Moses) home. The sin that the Sadducees and Pharisees were promoting was that a wife could be replaced using divorce. A man that was compliant to the law had the right to put a wife away that refused to be compliant to the law. Adultery laws are in the Law but are not the whole law. But adultery laws that are broken come with a death sentence. NO ONE WANTED TO BE LABLED AN ADULTERER. No woman in her right mind would want to be labeled as divorced because any new man would know that even though the law would grant him the legal right to marrying a divorced woman, the marriage would make him labeled as an adulterer for the rest of his life. He would have to be willing to be rejected, labeled and even face death by those that are angry or judgmental just to have her as a wife.
If given “a writing of divorce” by her husband she was to leave his house but he was still married to her (fused together with her till his death or her death) because only death can separate the two. If we evaluate the big picture, divorce was intended as a potential threat of isolation for a woman that refused to be Torah compliant. It was never intended as a path to a new marriage.
When Christ said to the woman that was caught in the act of adultery, “go and sin no more.” He did not say she was no longer married to her original husband. To sin no more she was to REPENT or turn away from the sin she was caught doing and was instructed to refrain from doing it again. Adultery did not make her divorced and she still had to face her husband after this public display took place. There is no record to show if he was as forgiving as Christ was to her. We can only hope that his learning of the story of her encounter with Christ moved him with the same forgiveness and compassion.
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